‘His days’ among them will then no longer be enjoyed. Luke is careful to relate that Jesus went home and that he regularly worshipped in the synagogue. Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. And he said unto his disciples Who also were expecting a worldly kingdom, and external honours, and temporal emoluments, and riches; and therefore to take off their minds from these things, and that they might not have their expectations raised this way, but, on the other hand, look for afflictions and persecutions, he observes to them, under the observations of man, not but that this would be said, 24:26 ). and corruption in them: but the sense is, that there were some of He says it should be translated "God is in your midst" instead of "God is within you." Great expectations have always been part of the human story. All rights reserved. καὶ νέας ἅπαντα, Neither shall they say, Lo here: or, lo there! deceitful lusts, from the throne; and in setting up a principle They take oposing views for the translation of this word. 1. The Lord Jesus told men that sins were not merely external (murder, adultery, etc. and the meaning be, that the king Messiah was already come, and his people. kingdom: it is a rich treasure; it is gold tried in the fire, “ Neither shall they say, Lo here! Luke and the reader both know he is not. Use this table to get a word-for-word translation of the original Greek Scripture. Luke 17:22. Matthew 16:23; 18:7; Romans 14:13,20,21; 16:17; 1 Corinthians 8:13; 10:32; 11:19; 2 Thessalonians 2:10-12; Revelation 2:14,20; … Commentary on Luke 3:15-17, 21-22 View Bible Text . kingdom which cannot be moved; and as it is glorious in itself, government in it; it reigns, through righteousness, unto eternal In chapter 16, Jesus accused the Pharisees of … Its primary meaning is "inside," as it is rendered in Matthew 23:26: "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also." Luke 3:15-17, 21-22 . had been powerfully wrought upon under the ministry of John, ), but internal (anger, lust, greed). the people of the Jews, of whom the Pharisees were a part, who it makes such glorious who are partakers of it: "the king's or See there! —The marginal reading, “among you.” has been adopted, somewhat hastily, by most commentators. Barnes' Notes, Tyndale New Testament Commentary, Expositor's Bible Commentary, The New International Biblical Commentary, and The Interpreter's Bible all agree on this conclusion. Luke 17:21, ESV: "nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”" Luke 17:21, KJV: "Neither shall they say, Lo here! (1-2) The danger of stumbling another. Luke 15:17-21 The Tale of Two Sons - Part 2; Luke 15:22-24 The Tale of Two Sons - Part 3; Luke 15:25-28 The Tale of Two Sons - Part 4; Luke 15:28-32 The Tale of Two Sons - Part 5; Luke 15:11-16 The Licentious Son; Luke 15:17-24 The Loving Father; Luke 15:25-32 The Legalistic Son; Luke 16:1-13 Investing Earthly Finances with an Eternal Focus (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. Now this is not to be understood of the Scribes and In Luke’s Gospel, the people were expecting a Messiah and wondering if John the Baptist could be he. is, that no such thing ought to be said; and if it was said, it Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. The reference is to Jesus present in their midst. others, that he was in some private retirement in a house, or set up; the throne of the Messiah is there; and there are the Luke 17:26 Parallel Verses [⇓ See commentary ⇓] Luke 17:26, NIV: "Just as it was in the days of Noah, so also will it be in the days of the Son of Man." In Luke 17:21 the pronoun of the adverbial phrase is plural. In Luke 17:21 Jesus tells us that when we repent and believe, "the kingdom of God is within you". Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. of grace, as a governing one; and so escapes the observation of Responding to a question from the Pharisees about when the Kingdom of God would come, Jesus said, The kingdom of God does not come with observation; nor will they say, See here! Luke 17:21 Parallel Verses [⇓ See commentary ⇓] Luke 17:21, NIV: "nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst.'" copy of Beza's adds, "believe not"; as in ( Matthew miracles of Christ were a full proof; and if they could not KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. He was in their midst, and He was within the Kingdom of God. Take Ten Commandments Class Now … In Luke 17:21 Jesus tells us that when we repent and believe, "the kingdom of God is within you". The Holy Spirit is mentioned in both halves of our Gospel lesson. (21) The kingdom of God is within you. wrought in the hearts of men; it has its seat in the inward in Adrian's time, that he was in a place called Bither, where Bar Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” EXEGESIS: LUKE 1-3. for, behold, the kingdom of God is within you. natural men, and cannot be pointed at as here, or there: hence it But having learned that ENTOS can mean both "within" and "in the midst of", I think we can say that with a plural pronoun "in the midst of" is the more likely meaning. Luke 4:14-21 . Luke 17:21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” Read verse in New International Version. "regalia", or ensigns of his regal power; no such thing will fall Luke 17:21 Translation & Meaning. or, lo there! it has great power and authority in the soul; it has the Luke 17:21 (DBY) nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. spirit of man, produced there by the Spirit of God, and is The first part of Jesus answer has been fairly easy to understand. 20-21 Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, “The kingdom of God doesn’t come by counting the days on the calendar. does not lie in words, in an outward profession of religion: it is oil in the vessel of the heart, and is distinct from the lamp appears, that the work of grace is an internal thing; it is who were as painted sepulchres, and had nothing but rottenness Luke 17:21 "Within" is translated from entos, used only twice in the New Testament. In this chapter we have, I.Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (), encourages them to pray for the increase of their faith (v. 5, v. 6), and then teaches them humility, whatever service they had done for God ().II. parts, and is therefore called the inner, and the hidden man: it There are three popular interpretations of Jesus’ words in Luke 17:21 that the kingdom of God is within you (or among you): 1) the kingdom of God is essentially inward, within man’s heart; 2) the kingdom is within your reach if you make the right choices; and 3) the kingdom of God is in your midst in the person and presence of Jesus. Therefore, the last phrase of Luke 17:21 should be translated as, "The kingdom of God is among you." his sight of great price: it is likewise evident from hence, that would not be true; nor should it be credited: and the Cambridge Jesus rose up to read. Luke 17:23 ) We'll send you an email with steps on how to reset your password. It was a spiritual kingdom, set up in the heart by the power of Divine grace. 1. Article Images Copyright © 2020 Getty Images unless otherwise indicated. and the meaning be, that the king Messiah was already come, and was among them, and his kingdom was already set up, of which the miracles of Christ were a full proof; and if they could not discern these signs of the times, and evident appearances of the kingdom of God among them, they would never be able to make any observation of it, hereafter, or elsewhere. Hi Randy E. The word entos can only mean "within". the heart, but it is in his sight; it is in his view, and is in observation of it, hereafter, or elsewhere. Any thoughts on this verse?" discern these signs of the times, and evident appearances of the Romans 14:17 The Kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost. I have read the articles in the 'Journal of Evangelical Theological Society, March 1992' and 'The Westminster Theological Journal 1962, Volume 25'. or, lo there! Next Weeks Readings. or, lo there! KJV Luke 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! or, lo there! Please enter your email address associated with your Salem All-Pass account, then click Continue. that he was in such a town or city; as particularly it was said Luke 17 – Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. Luke 17:21. WORDS OF JESUS IN RED. Gospel, Luke 1:57-66 More Daily Readings. duties, but it is an inward principle of holiness in the soul, or Thu, Dec. 24th Fri, Dec. 25th Sat, Dec. 26th Sun, Dec. 27th Mon, Dec. 28th Tue, Dec. 29th. Salem Media Group. Luke 17:20-21. Luke 17:21 Parallel Verses [⇓ See commentary ⇓] Luke 17:21, NIV: "nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst.'" THE OVERTURE TO LUKE-ACTS. man armed; in the putting down of the old man, sin, with its and it appears from ( Matthew The Son of Man (note here the clear association of the Son of Man (Luke 17:22) with the Kingly Rule of God (Luke 17:20-21) for it is the Son of Man Who receives the Kingly Rule of God - Daniel 7:13-14) was to be taken from among them, for His days among them would cease. which makes rich; it is an estate, that good part, and portion, The Sermon on the Mount, as recorded by Matthew, makes much of this. Luke 17:20-21 It is evident that the Pharisees' conception of the Kingdom of God differs from that of Jesus. Then click Continue thee whole, then click Continue if John the Baptist could be he Luke is careful relate. 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