God knows what is best for His church. In it, the Pope decries what he considers significant errors afflicting the modern age. LibriVox recording of Quanta Cura & The Syllabus of Errors by Pope Pius IX. Quanta Cura & Syllabus Errorum (1864) Leo XIII (1878–1903) Diuturnum Illud (1881) • Immortale Dei (1885) • Libertas Praestantissimum (1888) • Sapientiae Christianae (1890) • Rerum Novarum (1891) • Au Milieu des Sollicitudes (1892) • Longinqua Oceani (1895)† • Testem Benevolentiae (1899) But if always, venerable brethren, now most of all amidst such great calamities both of the Church and of civil society, amidst so great a conspiracy against Catholic interests and this Apostolic See, and so great a mass of errors, it is altogether necessary to approach with confidence the throne of grace, that we may obtain mercy and find grace in timely aid. That “the Church’s laws do not bind in conscience unless when they are promulgated by the civil power;”; That Religious orders have no legitimate reason for being permitted to exist;”, This page was last edited on 25 November 2020, at 10:18. Does not this bear out what I said in the foregoing section of the sense in which Pope Gregory denied a "liberty of conscience"? Blessed Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878.He was the longest-reigning elected pope in the history of the Catholic Church – over 31 years. For, as Pius VI, Our Predecessor, taught most wisely, “the abolition of regulars is injurious to that state in which the Evangelical counsels are openly professed; it is injurious to a method of life praised in the Church as agreeable to Apostolic doctrine; it is injurious to the illustrious founders, themselves, whom we venerate on our altars, who did not establish these societies but by God’s inspiration.”5 And (these wretches) also impiously declare that permission should be refused to citizens and to the Church, “whereby they may openly give alms for the sake of Christian charity”; and that the law should be abrogated “whereby on certain fixed days servile works are prohibited because of God’s worship;” and on the most deceptive pretext that the said permission and law are opposed to the principles of the best public economy. Quanta cura was a papal encyclical that was prompted by the September Convention of 1864 agreement between the then newly emerging Kingdom of Italy and the Second French Empire of Napoleon III. noun Synonyms Compendium, Epitome. Pope Pius IX's 1864 encyclical concerning doctrinal errors, together with the list of all 80 errors condemned by the encyclical For, teaching and professing the most fatal error of “Communism and Socialism,” they assert that “domestic society or the family derives the whole principle of its existence from the civil law alone; and, consequently, that on civil law alone depend all rights of parents over their children, and especially that of providing for education.” By which impious opinions and machinations these most deceitful men chiefly aim at this result, viz., that the salutary teaching and influence of the Catholic Church may be entirely banished from the instruction and education of youth, and that the tender and flexible minds of young men may be infected and depraved by every most pernicious error and vice. Quanta Cura's opposition to religious pluralism was considerably softened by the constitutions of the Second Vatican Council. For from your signal pastoral zeal we expect that, taking up the sword of the spirit which is the word of God, and strengthened by the grace of our Lord Jesus Christ, you will, with redoubled care, each day more anxiously provide that the faithful entrusted to your charge “abstain from noxious verbiage, which Jesus Christ does not cultivate because it is not His Father’s plantation.”7 Never cease also to inculcate on the said faithful that all true felicity flows abundantly upon man from our august religion and its doctrine and practice; and that happy is the people whose God is their Lord.8 Teach that “kingdoms rest on the foundation of the Catholic Faith;9 and that nothing is so deadly, so hastening to a fall, so exposed to all danger, (as that which exists) if, believing this alone to be sufficient for us that we receive free will at our birth, we seek nothing further from the Lord; that is, if forgetting our Creator we abjure his power that we may display our freedom.”10 And again do not fail to teach “that the royal power was given not only for the governance of the world, but most of all for the protection of the Church;”11 and that there is nothing which can be of greater advantage and glory to Princes and Kings than if, as another most wise and courageous Predecessor of ours, St. Felix, instructed the Emperor Zeno, they “permit the Catholic Church to practise her laws, and allow no one to oppose her liberty. 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