Shortly after the Second Vatican Council, there was a cataclysmic drop in vocations for monastic orders and congregations throughout Western Europe and North America. Ecclesiae Sanctae goes a bit further, recommending that institutes in the Latin Rite replace their Little Offices with part or all of the Divine Office, even though the Little Offices are explicitly accepted by Sacrosanctum Concilium. This has anecdotally accounted for numerous defections by nuns, monks, and clerics during the post-Conciliar period. 1965 Perfectae Caritatis 1965 Presbyterorum Ordinis 1965 Optatam Totius Decree on Priestly Training 1964 Lumen Gentium 1963 Paul VI-Summi dei Verbum 1961 On Selection and Training of Candidates to Religious life and priesthood 1959 John XXIII- Princeps Pastorum 1959 … which they may meet but they should be so instructed as to be able to undertake 18. will as a sacrifice of themselves to God and so are united permanently and Summary. Christ (cf. Types of Religious Communities personality. Lay religious should not be assigned to apostolic works until after completing “religious and apostolic formation, joined with instruction in arts and science directed toward obtaining appropriate degrees”. Perfectae Caritatis #25 “Therefore, let them beseech the Virgin Mary, the gentle Mother of God, “whose life is a model for all,” that their number may daily increase and their salutary work be more effective.” ... 2 thoughts on “ Vatican II Mary Quotes ” The Catholic of Honor says: An obvious example of this would be an order’s dress or habit. Sanct., 27), Similar solicitude should be shown for sisters dedicated to the external service of convents. weighed. that they observe faithfully their way of life, since it has been of great they live more and more for Christ and for His body which is the Church (cf. Congregations (i.e., institutes with simple vows) can permit, by rule, “members to renounce inheritances, both those which have been acquired or may be acquired.” (PC, 13) Ecclesiae Sanctae clarifies that such institutes may specify whether such renunciation is obligatory or optional, and whether it is done before or after perpetual profession. Since the Church has accepted their surrender of self they should realize Superiors are also obliged to see to it that directors, spiritual fathers, papal cloister in order to enable them better to fulfill the apostolic duties In speeches, the Pope urged expanded training and education for the nuns to perform their works of the apostolate with high proficiency. especially to the spiritual training to be given members as well as encourage algunos elementos apostolate for which they were founded. Under their guidance they are led to serve all their brothers in Christ, just as Christ himself in obedience to the Father served His brethren and laid down His life as a ransom for many.” (PC, 14) Obedience to a superior is the means by which religious are bound in service to the Church. One could go through constitutions, ... Books on Marist spirituality, often with long quotes from Gabriel-Claude Mayet’s (1809-1894) Mémoires (Jeantin!) The first part of the body of Perfectae Caritatis (sections 2-6) deals with the general principles governing the proposed reform or renewal of religious life. govern these as sons of God, respecting their human dignity. Perfectae caritatis 2 and the Society of Mary, forthcoming. 6. The Cardinal spoke about the 49-year-old Vatican Council decree "Perfectae Caritatis" which has to do with religious life. that by His poverty we might become rich (cf. The chastity "for the sake of the kingdom of heaven" (Matt. Anyone who claims that these things were implementations of the Council’s teachings is either ignorant or indifferent to those teachings. The sacred synod has already shown in the constitution on the Church that the pursuit of perfect charity through the evangelical counsels draws its origin from the doctrine and example of the Divine Master and (Eccl. Those under minor enclosure could perform outside apostolic works (as had most nuns in the U.S. since the early 20th century), though all nuns should remain devoted primarily to the contemplative life. The institutions where these errors have been most pervasive have suffered the greatest losses in membership, as they have effectively undermined their reason for being. also be examined. (Eccl. Matt. Sanct., 10). Sanct., 37) Clearly, the education and formation of religious was intended to be kept “in house” as much as possible. 8:9; Matt. Still, many complained that this new status eroded the distinction between religious and secular life. religious state should be treated more frequently. rules and a common spirit should unite, particularly when they have too few learn "the surpassing worth of knowing Jesus Christ" (Phil. (PC, 12), No one should be permitted to take a vow of chastity “unless they have been previously tested sufficiently and have been shown to possess the required psychological and emotional maturity.” (PC, 12) Novices should “be warned about the dangers to chastity which they may meet but they should be so instructed as to be able to undertake the celibacy which binds them to God in a way which will benefit their entire personality.” (PC, 12). 2. 2:7) learned obedience in the school of suffering (cf. Nevertheless everyone should keep in mind that the hope of renewal lies more apostolate which is as effective as it is hidden. They should not only be warned about the dangers to chastity There was a an exhortation for all the Religious in the form of “Creative Fidelity” after the Code of Canon Law (1983) and Vita Consecrata (1990). Since the observance of perfect continence touches intimately the deepest Special statutes for them should be drawn, taking into consideration the needs of their vocation as well as the cloistered nuns to whom they are joined. Sanct. Evangelical Counsels retained which corresponds to-the diversity of works for which the Sisters are SW - The general chapters will have the task of implementing such reforms, as clarified in Ecclesiae Sanctae, which recommends that they be convened within two or three years. It repeatedly extols the evangelical counsels of chastity, poverty, and obedience, and indeed urges that these should be strictly followed as perfectly as possible. Yet, given the state of Catholic and secular universities at the time, increasingly hostile to orthodox doctrines and traditions, the above prescriptions could prove ruinous to the spiritual formation of religious, causing them to be assimilated by the world instead of leavening it. Contrary to every norm coming from the Holy See, various reformers in the 1950s and 60s made strange recommendations for nuns to stop wearing habits or to live in the world. abandoning those works which today are less relevant to the spirit and authentic require in houses established for those purposes. 6:25). should continue to be lived in prayer and the communion of the same spirit. counsels and its necessary mission today may yield greater good to the Church, excessive wealth and the accumulation of goods. legislation as well as to make allowance for adequate and prudent 10:7; Ps. entrusted to them. (Eccl. the evangelical counsels they responded to a divine call so that by being not In our long journey through the Vatican II documents, we now turn to the Decree on the Adaptation and Renewal of Religious Life, Perfectae Caritatis (“Of perfect charity”). observe the norms laid down by the Holy See and the local Ordinary. Mar 21, 2019 - This Pin was discovered by Juan. Anything contrary to universal canon law would require papal approval, while other experimental changes were reserved to duly convoked general chapters. they share in Christ's emptying of Himself (cf. Consequently neither non-clerical religious nor religious women should be (Phil. only dead to sin (cf. 18:20). (The material below comes from a post originally written three years ago.I'm posting this again now, in April 2012, because of the news surrounding the LCWR in the United States.) Sanct., 15) There we find that the mission of the Church is “to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom.” (LG, 5) We also find that the Church is a sheepfold whose shepherd and gate is Christ. Religious institutes, for whom these norms of adaptation and renewal have apostolic zeal, they may be able to assist men more effectively. Moreover the manifold results of their holiness lends luster to the people of Perfectae caritatis, Decree on the Up-To-Date Renewal of Religious Life, October 28, 1965 / Joyce Ann Zimmerman, CPPS ... will give more precise results than World war II (without quotes). The Order of Friars Preachers, founded by St Dominic, ‘is known to have been established, from the beginning, for preaching and the salvation of souls, specifically.’ Our brothers, therefore, as the founder prescribed, ‘should everywhere behave uprightly and religiously, as men intent on procuring their own and other people’s salvation; they should behave as gospel men, following in the footsteps of the Saviour, speaking to God or of God, among themselves or with their neighbours.’ If religious are not to live that much differently from the unconsecrated, one might as well remain unconsecrated, without burdensome vows and corporate commitments. So refreshed at the table of divine law and the sacred altar of God, they Sanct., 35) This training should be “given in suitable houses” and “complemented by the performance of works and duties” proper to each institute. The Council emphasizes the importance of living and praying in community, even for institutes with a mission in the active apostolate, as well as the priority of the contemplative life. Perfectae Caritatis – Per MOS:INCIPIT and standard practice in Latin (which doesn't use title case). made in accordance with the needs of our age will be ineffectual unless they are And so superiors 13:17), should fulfill their office in a way responsive to God's will. Religious Communities as Institutions heart of man in a unique fashion (cf. our time” (Perfectae Caritatis, 2), we Salvatorians have grown tremendously in our awareness of Father Jordan and the founding vision of the Salvatorian community. wonderful variety of religious communities has grown up which has made it easier special aims they set before them as well as their sound traditions-all of which Religious communities have the right to make themselves known in order to should humbly obey their superiors according to their rules and constitutions. nature of the community. It is true that we can speak of our Constitutions in many ways and from many points of view. 3:8). 5. It frees the demands of the apostolate to which they are dedicated. (LG, 6), Ecclesiae Sanctae prescribes that the reformed laws or constitutions of each institute should ordinarily include (a) evangelical and theological principles of religious life in accordance with the aims of the founders and their own traditions (per PC, 2b), and (b) necessary juridical norms, which “should not be excessively multiplied”. (Eccl. In discussing the dignity and mission of the family, the Synod Fathers observed that, “as for proposals to place unions between homosexual persons on the same level as marriage, there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family”. the common law of labor, and while they procure what is required for their Unless conditions really and protect religious vocations in their children by instilling Christian virtue religious which do not conform to these norms must be changed. institute; to encourage more effective cooperation for the welfare of the First are the strict contemplatives: The Council rejects any suggestion that such communities are defective or should be compelled to adopt works of the active apostolate. love flourishes in the common life of the community. Contrary to those who rejected marriage as evil, the New Testament teaches that “everything created by God is good and nothing is to be rejected”… 1. While holding in high esteem therefore this way of life so useful to the members of the institute. In this way they recall to the minds of all the Sanct., 14). hope for further development. Perfectae Caritatis 1. Matt. 1. en The Church greatly esteems the consecrated life, of which Christ is the model (cf. 19:21) as the Luke 10:42) listening to His words (cf. Chapters and deliberative bodies should faithfully discharge the part in This is the first of four papers he presented at the conference. members of Christ living together as brothers, religious should give pride of custody of the senses. Church and strive to attain the measure of the full manhood of Christ (Eph. Administrators have the gift of administration, teachers that of teaching, the It often happens that the more rules there are, the less people pay attention to them.”. the future. Various plausible-sounding explanations have been offered for this decline, which continued for decades, yet most are contradicted by statistical evidence. carry out effectively everywhere in and, as it were, from the world the Ora lo stesso Concilio intende occuparsi della vita e della disciplina di quegli istituti, i cui membri fanno … it to maturity. We must secondly consider the emergence of Catholic mysticism in our time. Perfectae Caritatis, 25). Superiors should also take counsel from the members of their order prior to reform. Two quotes today: 251. 21. virtues, especially humility, obedience, fortitude and chastity. should share their temporal goods with one another, so that those who have more These themes had already been discussed by Pope Paul VI in his address to all the general chapters of orders and congregations in 1964: In the same address, Pope Paul extols the traditional values of chastity, poverty, and obedience, and indeed prescribes that reforms should facilitate living according to the evangelical counsels. Matt. 1. confession and the direction of conscience. Essential Elements in the Church's Teaching on Religious Life as Applied to Institutes Dedicated to Works of the Apostolate. Holy See permits, form federations if they can be considered as belonging to the LIFE PERFECTAE CARITATIS PROCLAIMED BY HIS HOLINESS Luke 10:39) and (PC, 13) This is to prevent situations where monasteries or their members are “poor” only by technicality. Eph. It is necessary therefore that the members of every community, seeking God Phrase Searching You can use double quotes to search for a series of words in a particular order. But a small paragraph in Blessed Pope Paul VI’s “Perfectae Caritatis” (Decree on the Adaptation and Renewal of Religious Life) is the reason some women religious chose to forgo the habit — the long, simple garment worn to identify them as consecrated to … (cf. Sfântul Conciliu a arătat anterior în ConstituÅ£ia "Lumen gentium" că urmărirea IUBIRII PERFECTAE CARITATIS PROCLAIMED BY HIS HOLINESS POPE PAUL VI ON OCTOBER 28, 1965 1. The decree Perfectae Caritatis is the document of Vatican II that encouraged and called for the renewal of Religious life. 5:8), social conditions of the times they live in and of the needs of the Church. Religious communities have the right to possess whatever is required for of the institutes and their adaptation to the changed conditions of our time. religious communities of brothers being admitted to holy orders by provision of Perfectae caritatis directed that "the religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. Since the purpose of religious life is interior spiritual development, any reform of that life must be in accordance with that aim. “Perfectae Caritatis,” Oct. 28, 1965. 8:1-13). As we've passed through the midpoint of Perfectae Caritatis, the bishops speak of that matter of obedience. particular characteristics and work. Matt. In 1950, Pope Pius’ constitution Sponsa Christi established a distinction between major and minor papal enclosure of orders of nuns. (Eccl. full profession of the evangelical counsels in the world. PERFECTAE CARITATIS . the pursuit of perfect charity through the evangelical counsels draws its origin 16. principles are to be determined after the council by the authority in question. sufficiently and have been shown to possess the required psychological and The missionary spirit must under all circumstances be preserved in religious Although there are many aspects of Perfectae Caritatis that allow room for interpretation, its clearly articulated principles definitely exclude the more radical reforms commonly associated with the implementation of the Council’s decrees. As noted at the outset, the post-Conciliar period witnessed a dramatic drop in religious vocations, while at the same time sweeping, often radical reforms of religious communities were attempted. Even the rule of chastity came to be regarded as disposable, or at least reinterpreted into non-existence. There may be communities and monasteries which the Holy See, after in the faithful observance of the rules and constitutions than in multiplying Moreover love sums up the whole law (cf. to the needs of the ministry involved. education must blend its elements together harmoniously so that an integrated the teaching of the Gospel, the sacred liturgy and especially the Eucharist, (Eccl. Returning to Perfectae Caritatis, we find that any reforms to constitutions must be approved by the Holy See or the local Ordinary where prescribed by canon law. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. Chapter VI of Lumen Gentium, and the Perfectae Caritatis set the tone for renewal and adaptation. Despite such a great variety of gifts, all those called by God to the members of religious communities should resolutely cultivate both the spirit and simple and modest, poor and at the same becoming. This article considers what came of the call for a renewal of religious life by the Second Vatican Council document Perfectae Caritatis. 3. “Perfectae Caritatis” adds, “The members of each institute, therefore, ought … The decree Perfectae caritatis was published in order to, "treat of the life and discipline of those institutes whose members make profession of chastity, poverty and obedience and to provide for their needs in our time". religious dedicate themselves with undivided heart to the service of God and the The former had a rule of cloister, and vows were solemnly accepted by the Church, while the latter were permitted to work in the world, with “simple” vows made to the institute, not to the Church. Explore 481 Perfection Quotes by authors including Vince Lombardi, Taylor Swift, and Salvador Dali at BrainyQuote. Whatever the case may be, it is clear that the self-contradictory vision of religious life without contemplation, community, or the evangelical counsels did not succeed, nor was it an authentic expression of the spirit or letter of the Council. renounce inheritances, both those which have been acquired or may be acquired. their superiors who hold the place of God. above all else God who has first loved us (cf. They should not be unduly solicitous of funding beyond “what is required for their sustenance and works”. ruling entrusted to them and each should in its own way express that concern for 17. Let those who make profession of the evangelical counsels seek and love Finally, those who share the same or a very similar active apostolate Their rules and customs should be adjusted “to fit the demands of the apostolate to which they are dedicated.” (PC, 8) The Council recognizes that there should be a diversity of communities with different tasks. God which is inspired by their example and which gains new members by their Still, there are many aspects of religious life that can be adapted to time and place. 142.160.89.97 01:40, 31 December 2018 (UTC) --Relisting. http://www.arcaneknowledge.org. This, of course, was utterly contrary to the teaching of Bl. 2:7) and His life in the a source of great apostolic energy. 7. suppressed, be adapted to the decrees of this sacred synod. life-long gift of themselves, the richer the life of the Church becomes and the ....more quotes Saint Teresa of Avila : "The sisters should pay no attention to the affairs of the world, nor should they speak about them." nature of the religious life, seeing that it is a holy service and a work their temporal life and work, unless this is forbidden by their rules and (PC, 14), “Chapters and deliberative bodies should faithfully discharge the part in ruling entrusted to them and each should in its own way express that concern for the good of the entire community which all its members share.” (PC, 14) Ecclesiae Sanctae adds that this aim is best realized “if the members have a really effective part in selecting the members of these chapters and councils.” Also, the exercise of authority should be “made more effective and unhindered,” so “superiors on every level should be given sufficient powers so that useless and too frequent recourse to higher authorities is not multiplied.” (Eccl. 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